The Capable One

VirtualMosque.com | The Capable One

Posted: 31 Mar 2015 05:00 AM PDT

By Dua Aldasouqi
Have you ever
had your heart broken,
chest opened
reached in
pulled out
squeezed
until you bleed?
Have you ever
cried for a lost one?
Mother, brother, daughter, son,
tummy in a knot
and all you want to do is run?
Have you ever
struggled with the news?
Murder, massacre,
guns and demolition crews.
It’s like a game,
which tragedy do you choose?
Which tyrant
do you root for to lose?
Can you just turn off
or at least snooze?
Because you just.can’t.even.
So you, turn to a friend:
mentor, teacher, or anyone else
Because you feel absolutely hopeless
You ask them: What should I do?
And they say, make du'a’¹ , you know pray
So you’re like, yeah yeah
But, no, what should I do or say?
You brush it off your shoulder cuff
Like du'a' just, isn’t enough
You move on, not
recognizing what you’ve done
That you’ve left behind
The truly capable One
You forget – that Yahya²
was the answer
to his father’s
constant prayer
You forget – that Yunes³
chose prayer
Over despair
inside the whale
You forget – that Ayoub’s⁴
affliction
was removed
through du`a’
You forget – that Badr
was nothing short of
intervention
from the heavens
You forget—that power
lies with Him alone
That strength comes
through His will
That He is the
Sustainer, the Maintainer,
the Provider, the Protector,
the Just, the Judge
You forget – that He is
the only capable One

supplication
`alayhi as-salaam—peace be upon him
`alayhi as-salaam
`alayhi as-salaam

The Road to Happiness

VirtualMosque.com | The Road to Happiness

The Road to Happiness

Posted: 01 Apr 2015 05:00 AM PDT

By Ali Habib
inspired by my friends and the sheikhs that provided the information and life lessons

As young people, unhappiness is certainly not a feeling that is alien to us. We are all struggling in some shape or form. Sometimes, failing to succeed in our studies ruins our whole mood. Some of us are stressed about finding a job to support our living costs while others are wondering whether they picked the right degree; some may even be reading this hoping to find the motivation to pursue a goal in life. Some of us have friends suffering from an illness, or we may be the ones suffering; we might even be looking for that 'special' person.
There are many things for us to be unhappy about, and this post was not written to judge or look down upon those feeling unhappy. It was written because I know from experience that this feeling is difficult to live with. You may be indulging in sins, too scared to repent and return back to Allah subhanahu wa ta`ala (exalted is He). However, I want to try to give you a different perspective on all of these matters. During my moments of hardship I read many books, attended various circles and watched many lectures, and the following is what I came to realise.
No matter how bad your situation is, this dunya (material world) is the lowest of places. It is only up from here, insha' Allah (God willing). This place was designed to be a complete test: some of us are tested with poverty, unhappiness and hardship, others with wealth, riches and goodness. It is tailored to each person and ultimately, the outcome of the test depends on how we deal with it. We fail when hardships make us bitter and we fall into the trap of believing that a merciful Lord would not make us deal with these adversities; equally, we may fall into the trap of believing that we are invincible and owe our wealth only to ourselves, forgetting to be thankful to Allah (swt) every day and to use our wealth in His way and for His sake.
The companions of the Prophet ﷺ (peace be upon him), radi Allahu `anhum (may God be pleased with them), frequently reiterated: "When things are easy they are always followed by hard times, whereas when things are hard they are always followed by easy times." If we were just patient with all the tribulations that befall us, we would be in `ibadah (worship); we could be just sitting in our homes and, if we are patient with the trials Allah (swt) tests us with, we are in `ibadah. But if we are constantly complaining, we should know that Allah (swt) will give us more things to complain about.
When trying to overcome this sense of sadness, there are those of us who stumble due to the sins we commit. However, we need to remember a statement made by the Prophet ﷺ : "I swear by Him in whose hand is my soul, if you were a people who did not commit sin, Allah would take you away and replace you with a people who would sin and then seek Allah's forgiveness so He could forgive them." This is who we worship. No matter what we have done, Allah (swt) forgives if we go back to Him with a sincere heart. His mercy is beyond our understanding. "And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful" (73:20). As Rumi said in one of his poems: "Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesn’t matter. Ours is not a caravan of despair. Come, even if you have broken your vows a thousand times. Come, yet again, come, come."
We know that Satan says that most of us are not in a state of gratitude. Allah (swt) states this very fact in the Qur'an: "And few of My servants are grateful" (34:13). The root of taqwa (God-consciousness) is gratitude. The Almighty is worthy of gratitude; Islam is not just about fear. We do not want to be a people who are motivated to do things only by a negative force like fear. Behind everything is Allah (swt); therefore in being grateful for everything we are grateful to Him. This effectively includes being grateful to people who harm us, because if we respond correctly, they are doing us a big favour by drawing us nearer to Allah (swt).
Now that you have understood this, sit down and think all the blessings Allah (swt) has bestowed upon you. He has allowed you to use electricity to read this piece; He has given you eyes to witness the very world He enables you to reside in. He has allowed some of us to attend universities where we enjoy the presence of great people. He has given us stomachs where we enjoy the very food He has granted us to eat. The list is endless.
Sometimes dedicating time to pondering all the things Allah (swt) has allowed us to enjoy shifts our whole mood. I do not say this just for the sake of it, but because it really is true. Over the past few days I have reflected a lot and realised that, in some way or another, Allah (swt) has answered all my pleas. Sitting down and pondering over the Mercy of Allah (swt) overwhelms me. This has certainly made me a happier person, eradicating the sense of depression, and most importantly, this realisation has made thank Allah (swt) for every incident that occurs to me. It is important to be continually in a state of reflection; the world we live in is one that can drain our iman (faith) and happiness, so the only way to overcome this is to remember and thank Allah (swt), counting our blessings more than once.
This thanking of Allah (swt) however is not merely saying 'alhamdullilah' (all praise be to Allah) after everything that occurs, but is also utilising the very things He has blessed us with. So if you have the gift of being creative, then use that to help those of us who are less talented in that area; if you have been blessed with wealth. donate to projects that make other human beings smile and feel this sense of gratitude. If your divine gift is in giving advice or writing, then by all means use your powerful words to help others. As the saying goes, the 'world is your oyster', and it is up to you to really show this gratitude.
A very noble man said not too long ago: "If you take a child and throw him or her up, there is a point when you see them go into a state of complete panic; then, when they come back to your arms, they are laughing. That is the dunya, I guarantee you. That moment is your life; you came from God and you are going back to God, and there is a moment when you are in a complete state of panic but just relax – you are in good hands. Just relax."
Be happy, stay positive, ponder on your successes and constantly be happy with your blessings.
May peace be granted to all of us insha' Allah.

How to Achieve Tranquility of the Heart

VirtualMosque.com | How to Achieve Tranquility of the Heart

How to Achieve Tranquility of the Heart

Posted: 02 Apr 2015 05:00 AM PDT

Sometimes it feels like it's just too much – these fluctuations in our iman, the repeated sinning, the feeling that “I just don’t deserve Allah’s mercy.” The tests always feel like punishments. There is a constant worry about the future: my marriage, my money, my career, my ummah (community)… And some difficulties just feel like they are too great to overcome. We know we’re not supposed to ask this, but the question at the back of our minds is, “Why me?”
We have all heard that we should never despair of Allah’s Mercy. And on the surface, we try not to, but Shaytaan (the Devil) has a trick. We tend to despair of ourselves and our incapacity to change things, especially the inner turmoil that we feel. And the effect of this is basically the same as despairing of Allah’s mercy. We do not always accept that Allah can take us out of the situation we are in and we don’t need to ‘deserve’ the trouble; Allah isn't punishing us and we don’t need to be perfect.
This doesn’t mean, however, that we shouldn’t strive, or take ourselves to account when we do mess up. The key is to develop our relationship with Allah during that trouble. If we know Allah, no situation is too hopeless. No sadness is ever permanent. We perceive trials as they are meant to be perceived – as tests of our trust in Allah, forcing us to put our knowledge into practice and bringing us closer to Him. These trials could potentially be a punishment too, that is if we let it affect us negatively by completely turning away from Him because of our sadness. But our awareness of our own state and our understanding of Allah’s Mercy allows us to turn the punishment into something positive that is manifested through repentance to Allah, alongside increasing in hasanat (good deeds) in order to erase the bad deeds.
The first exercise is for us to consciously realize that Allah knows. Whatever grief we go through, whatever hardship we endure, we must understand that we are never alone. Even if we feel abandoned by the world and those closest to us, Allah is there. He reminds us in the Qur’an,

“Fear not. Indeed, I am with you [both]; I hear and I see.” (20:46)

As long as we begin by recognizing that Allah is with us and He is close to us, there remains a solution to our inner worries. There are things we need to know in order to develop our relationship with Allah. Then there are things we need to do in order to maintain that closeness to Allah. And finally, there are things we need to aspire for to achieve the ideal relationship with our Lord. We pray that by the end of the series, we will all have developed a stronger relationship with Allah.
Note: some of us suffer from clinical depression or similar medical conditions, and this needs to be dealt with by a professional. Working on our relationship with Allah no doubt helps, but sometimes more than a spiritual fix may be needed.

Does it Take a Tragedy?

VirtualMosque.com | Does it Take a Tragedy?

Does it Take a Tragedy?

Posted: 06 Apr 2015 05:00 AM PDT

A Lesson for the Muslim Community in the Wake of UNC
By Mohammad Zafar

A while back I got into an argument with my older sister, and we both stopped speaking to one another. This deeply upset our mother, but it was difficult to set aside our differences and make things right. I decided to seek counsel from a friend. He then asked me something to which I could only respond with silence: “Will you wait for a tragedy to force you to go back and talk to your sister?”
I had no reply.
I mumbled no, but still knew it would be hard for me to go forward. And he did not need to say more; I knew exactly what he meant. What if something happened to Mom—would we both still be stubborn enough to ignore one another? What if something happened to my sister—would I even for a second hesitate to come rushing to help her? What if she or I passed away without one of us having a chance to apologize to the other? What sort of guilt would we feel then?
Some time later both my sister and I set aside our differences and made things right. She came to apologize to me in Ramadan while I, unable to sleep at night knowing how hurt my mom was, eventually obliged. We had a great, perhaps the best, mediator between us.
Long after that cleared up I still remember the words my friend asked me, which leave me speechless to this day. Was I really waiting for a tragedy to force my hand? Although this is a micro example of one Muslim family, I believe we can use the same approach towards a macro problem of the Muslim community. Do we have to wait until a tragedy occurs to put aside our differences?
Our community at large is at times just like the stubborn guy I was. There are far more important issues than the ones we spend hours and hours arguing over, to no avail. And while some of us may recognize that our arguments can be trivial at times, it does not seem to stop us in a pragmatic way.
In light of recent tragic events, did it have to take the execution-style murder of three young, vibrant students for us to realize that perhaps we should not waste our time with these trivial disputes?
And while every issue deserves its due attention, it is vital to understand just how much. How much time is really needed to argue about which shaykh (religious leader) should be followed and which refuted? Or whether we should belong to this group or that group? Or if one opinion is better than the other? How much?
These arguments typically end in either party becoming too tired or simply too bored to continue. So the arguments can last hours for some people or days and weeks for others. They go as long as they need to until both sides simply become too fed up to continue.
How true the Prophet Muhammad ﷺ (peace be upon him) when he said, “I guarantee a house on the outskirts of Paradise for him who leaves an argument even if he is right," (Sunan Abu Dawud).
Deah Barakat had a dream: “I have a dream to have a unified and structured community.”¹ I am sure that Yusor and Razan would have agreed, so why not make that their legacy? These three young leaders of our community were killed but they left to us a challenge—the challenge of setting aside our differences, not rebuking others at every chance we get, and just being there for one another.
If we all hope to be in each other’s company in Paradise, why do we not start to work on it right now? Why do we wait for calamities to occur to know that?
I was able to witness firsthand how not speaking to my sister hurt my mom, which caused guilt I could not bear. Imagine if we could all see how disappointed Allah (subhanahu wa ta`ala—exalted is He) becomes with us for the way we constantly treat each other? How would we bear the guilt then?

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Al-Bā`ith: When We Are Raised Again

VirtualMosque.com | Al-Bā`ith: When We Are Raised Again

Al-Bā`ith: When We Are Raised Again

Posted: 07 Apr 2015 05:00 AM PDT

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We have arrived at our 45th article on the Names of Allah, and our 58th Name. Do you feel closer to Allah subhanahu wa ta`ala (exalted is He)? Do you feel more able to turn to Him? Do you feel like you can see the manifestations of Allah’s attributes in your day-to-day? This series is not meant merely as an academic study on the Names of Allah; its aim is to know enough about each Name to be able to connect to Him, to be able to effect change; and to understand the purpose behind certain things.
I hope that we can all return to those Names again and reflect on them. And please, feel free to share how you feel you connected.
Previously, we talked about Allah (swt) being the Giver of Life and the Life-Taker, how these Names are manifested, and what we can learn from them. Absolute certainty in those Names brings us to this Name of Allah: Al-Bā`ith: the Resurrector, the Raiser of the Dead.
Resurrection and Accountability
Allah (swt) says in the Qur’an:

"And [that they may know] that the Hour is coming – no doubt about it – and that Allah will resurrect [yab`ath] those in the graves." (Qur’an, 22:7)
Ba`th (from the root ب-ع-ث) literally means to awaken, to raise up or to send. So it would be said:
بعث الناقة أثارها، بعث فلاناً من نومه أيقظه، البعث بعث الجنود إلى الغزو
“Ba`th of a camel means to excite it/wake it, Ba`th of someone from his sleep means to wake him up, and ba`th of the armies means to send them forward to battle.”
For people who question whether we can really be raised up again, Allah (swt) asks in the Qur’an:
“Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.” (Qur’an, 46:33)
Is it more difficult to create something from nothing, or to bring something already in existence back to life?
So what does this mean for us?
Two things: purpose and accountability.
It is easy to forget that we will be raised again, and we may wander aimlessly not knowing what to do with our lives. But knowing that we will be raised up should infuse new meaning into the things that we do. Allah (swt) tells us in the Qur'an:
"Then did you think that We created you uselessly and that to Us you would not be returned?" (Qur’an, 23:115)
So we can ask ourselves, what am I going to present to Allah (swt)? What is the thing—or things—that we will say to Allah (swt), “My Lord, I tried to do good, I did this, for you”? Let us take a lesson from the mother of Maryam `alayha as-salaam (peace be upon her) when she said to Allah (swt):
"My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing." (Qur’an, 3:35)
But what if we do not know what to give to Allah?
Sheikh Ratib an-Nabulsi says that another meaning of ba`th is that Allah sends to or inspires His servants to do good. So when you are feeling the urge to do something good, act upon it; do not delay it. In our short series on "Seeing the World in a Different Way", we gave tips on how to attach a sincere intention and meaning into the things that we do.
The second related point of feeling the effect of Allah (swt) being al-Bā`ith is that of accountability. There is a certain mantra going around of “this is who I am, accept it”. This might be a good attitude sometimes, for example, if you want people to accept your interests or certain qualities that you have. This shouldn't be the attitude that we have with regards to blameworthy qualities, such as a bad temper. As Muslims, we must constantly be evolving for the better. This is what our beloved Prophet ﷺ (peace be upon him) taught his Companions. When they made a mistake, he taught them, and they pledged to change.
In the story in Surat al-Qalam, Allah (swt) tells us about the people of the garden who wanted to take all of the harvest for themselves and left nothing for the poor. So Allah (swt) caused the garden to burn down. The amazing thing is that they realized their mistake. They said:
‘They said, “Exalted is our Lord! Indeed, we were wrongdoers.”
Then they approached one another, blaming each other.
They said, “O woe to us; indeed we were transgressors. Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous.”‘ (Qur’an, 68:28-32)
They realized their mistake, took responsibility and moved towards their Lord. They did not try to justify what they did; rather, they became better because they learned from their mistake, and never lost hope in Allah (swt).
Sending of a Messenger
Allah (swt) says in the Qur’an:
“And We certainly sent [ba`athnā] into every nation a messenger […]” (Qur’an, 16:36)
The beloved Prophet ﷺ was sent to us as a mercy and a teacher. And he was sent to all of us as the best example. Most importantly, he was sent from Allah (swt), the One who cares about us the most.
So when we speak of purpose, we need to look at the things that the Prophet ﷺ encouraged. He taught us that the seemingly small things matter, and the thing that matters most is your intention. He told us of the lofty station of the woman who used to clean the mosque, the high status of those who spent from their wealth in charity, the closeness to him of the person who supports an orphan, and the greatness of the deed of picking up harmful things from people’s path. Being connected to the Prophet ﷺ and following his way no doubt connects us to al-Bā`ith.
How to Come to Life with this Name

Have purpose: Remember where you are going, and that indeed you are going somewhere. Make every moment count. Allah (swt) tells us in the Qur’an: "O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow – and fear Allah. Indeed, Allah is Acquainted with what you do." (Qur’an, 59:18)
Hold yourself to account: It is reported that Omar bin al-Khattab, the companion of the Prophet ﷺ, said: “Hold yourself to account before you are held to account, for that is better for your accounts. And weigh yourselves before you are weighed, and prepare yourselves for a day when ‘you will be exhibited [for judgement]; not hidden among you is anything concealed.'”
Study the life of the Prophet ﷺ: If you find that you are running low on inspiration, study the life of the Prophet ﷺ. His life and character provide the blueprint for our own lives.
Lift people up with knowledge: Al-Ghazāli counsels: “The truth of the resurrection refers to bringing the dead to life by creating them once more. Ignorance is the greatest death and knowledge the noblest life. God—may He be praised and exalted—mentioned knowledge and ignorance in His holy book, and called them life and death. Whoever lifts another out of ignorance to knowledge has already created him anew and revived him to a blessed life. And should a man have a way of conveying knowledge to people and calling them to the Most High that would be a kind of revivification, and such would be the level of prophets and the scholars who are their heirs.” (Al-Ghazāli, The Ninety-Nine Beautiful Names of God)