MUSLIMS ARE NOT TERRORISTS AND TERRORISTS ARE NOT MUSLIMS

MUSLIMS ARE NOT TERRORISTS AND
TERRORISTS ARE NOT MUSLIMS
The terror list is here.......!!!
In the history of the world, who has killed
maximum innocent
human beings?
1) "Hitler" Do you know who he was? He
was a Christian,
but media will never call Christians
terrorists.
2) "Joseph Stalin called as Uncle Joe".
He has killed 20 million human beings
including 14.5 million were starved to
death. Was he a Muslim?
3) "Mao Tse Tsung (China)" He has
killed 14 to 20 million
human beings. Was he a Muslim?
4) "Benito Mussolini (Italy)" He has killed
400 thousand
human beings. Was he a Muslim?
5) "Ashoka" In Kalinga Battle, he has
killed 100 thousand
human beings. Was he a Muslim?
6) Embargo put by George Bush in Iraq,
1/2 million children
has been killed in Iraq alone!!! Imagine
these people are
never called terrorists by the media.
Why? Today the majority of the non-
muslims are afraid by
hearing the words "Jihad". Jihad is an
Arabic word which
comes from root Arabic word "Jahada"
which means "to
strive" or "to struggle" against evil and
for justice. It does not
mean killing innocents. The difference is
we stand against
evil, not with evil".
You still think that ISLAM is the
problem?
1. The First World War, 17 million dead
(caused by non-
Muslim).
2. The Second World War, 50-55 million
dead (caused by
non-Muslim).
3. Nagasaki atomic bombs 200000 dead
(caused by non-
Muslim).
4. The War in Vietnam, over 5 million
dead (caused by non-
Muslim).
5. The War in Bosnia/Kosovo, over
500000 dead (caused by
non-Muslim). 6. The War in Iraq (so far)
12,000,000 deaths
(caused by non-Muslim).
7. Afghanistan, Burma etc (caused by
non-Muslim).
8. In Cambodia 1975-1979, almost 3
million deaths (caused
by non-Muslim).
Therefore............MUSLIMS ARE NOT
TERRORISTS AND TERRORISTS ARE
NOT MUSLIMS....
Islam is a way of life, try it. Islam is a gift, accept it. Islam is a journey, complete it. Islam is a struggle, fight for it. Islam is a goal, achieve it. Islam is an opportunity, take it. Islam is a promise, fulfill it. Islam is a duty, perform it. Islam is a treasure (the Prayer), pray it. Islam is a beautiful way of life, see it. Islam has a message for you, hear it. Islam is love, love it.

arrogance in the land and their plotting of evil

[35].Surah Fatir [The Originator of Creation]
Ayat 43.  (They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else), but the Sunnah (way of dealing) of the peoples of old? So no change will you find in Allah’s Sunnah (way of dealing), and no turning off will you find in Allah’s Sunnah (way of dealing).
Tafseer of Surah Fatir Ayat 43. On account of their arrogance in the land and their plotting of Evil. But the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). Two causes are mentioned why the Truth is refused acceptance. (1) Unregenerate man is arrogant, and Truth and Righteousness expose all his pretences. (2) He hopes, by underhanded plots, to undermine Truth and destroy it; but he is caught in his own snares, while Truth marches forward triumphant. In all history, men who followed evil were dealt with in three stages by Allah: (1) He was forbearing and merciful, and gave them respite; (2) He sent them admonition through his messengers, or His Signs, or His revelation; (3) He dealt out justice and punishment. At any given moment, those given to iniquity may well be asked: "Are you going to wait through all these stages or are you going at once to repent, obtain forgiveness, and walk in the ways of righteousness?"  Allah's Laws are fixed, and His ways of dealing with those who follow iniquity are the same in all ages. Our human will may falter or turn away from its course, but Allah's Will ever follows its course and cannot be turned away by any cause whatever.

Hazrat Anas bin Malik (May Allah be pleased with him) reported: The Messenger of Allah image001.jpg [SAWW](PBUH) said, "When a non-believer does good deed he is made to taste its reward in this world. And for believer is concerned, Allah (SWT) stores (the reward) of his virtues for the hereafter and provides him sustenance in accordance with his obedience to him (in this world)".





[Muslim Book 39, Chapter 11, Hadith # 6740].
Lesson: as mentioned above in Surah Fatir Ayat 43. “So no change will you find in Allah’s Sunnah (way of dealing), and no turning off will you find in Allah’s Sunnah (way of dealing)” this Hadith shows the value of the Hereafter and its blessings compared to the worldly life. This Hadith also induces one to work for the life of the Hereafter, as the amenities of this world which one strives hard to attain.



Mehdi Hasan Islam Is A Peaceful Religion Oxford Union





enemy of the Prophet


Hazrat Abu Sufyan (May Allah be pleased with him) reported, in course of his detailed narration about Heraclius when the latter questioned him about the teachings of the Prophet image001.jpg [SAWW](PBUH) He said that: He image001.jpg  [SAWW](PBUH) told (us): "Worship Allah Alone and do not associate a thing with Him; and give up all that your ancestors said.”He also commands us to perform Salat (prayers), to speak the truth, to observe modesty and to strengthen the ties of kinship.
[Al-Bukhari Book 01, Chapter 01, Hadith # 06]. 
Lesson: as mentioned above in Surah Fatir Ayat 42. And they (Pagans of Makkah) swore by Allah their most binding oath, that if a warner came to them, they would be more guided than any of the nations” In this Hadith an enemy of the Prophet image001.jpg [SAWW](PBUH) acknowledges the veracity of the Prophet's teaching, because Abu Sufyan (May Allah be pleased with him) made this admission when he was a pagan.


Parents Disapprove of My Marriage Choice



I am in a complex situation with my parents and the girl to whom I want to get married. What should I do, as this situation is very difficult for me? My parents disapprove of the girl because of cultural issues, not Islamic ones, so I don’t see anything wrong with proceeding to marry her. What do I do?
https://www.flickr.com/photos/rthakrar/3746191352
Photo: Ricky Thakrar
Answer:
It sounds like you are struggling with what you want and what your parents want for your life, and trying to figure out how to proceed is a difficult process. The challenges faced by couples who “go against their parents' wishes” can be manifold and broad. Since I don’t know the details of you and your family, I will speak generally and share different possibilities.
  1. Your parents may threaten to disown you or not come to the wedding. In this instance, I remind couples that the spouse who is “giving up their family” to get married can be put in a difficult situation, because this idea will always linger in the marriage – one person sacrificed so much for the other. This can either bring you closer together (i.e. 'us against the world') or cause tension ('look what I sacrificed for you'), and these thoughts may come up when conflict ensues in your relationship. You two will need to explore your feelings about this.
  2. If your family is opposed to the marriage, then you will not be able to approach them for emotional support during your marriage, since they may have an “I told you so” approach to your difficulties. You are on your own. Depending on the extent of your family's disapproval, it may affect the amount of time you spend with them in the future.
  3. Grandchildren. Your parents may limit their relationship with your children if they don’t have a good relationship with you and your wife – or they may interfere in your parenting practices, since they don’t respect the choices you and your wife have made.
  4. If you find comfort and approval of the marriage with your wife’s parents, then you may develop a closer relationship with them and thus receive the support you need. This may relieve stress you feel when raising a family together.
I invite you to ask yourself the following questions:
  • Will my parents approve of anyone I introduce to them? Why or why not?
  • What are their expectations? Why?
  • What are my parents' fears in this situation?
  • Why do I want to marry her? Is it a choice that is best for me and what I want?
  • How will I proceed and take responsibility for my choices?
May Allah subhanahu wa ta`ala (exalted is He) guide you to what is best.

From the Youth



Photo: Rehan Shaikh
Photo: Rehan Shaikh
I doubt you can recognize us anymore. It's difficult to live up to who you thought we would be and everything you wanted us to become. We wanted that for ourselves, too. We never imagined it would be like this, that it would be this hard. But should you ever find yourself wondering where we are, know this: You will never have to look too far.
We are a part of you, and you of us. We are the pulse of your heart—without us, you are nothing—for we are the reflection of your efforts and the manifestation of your actions, the sigh of relief at the end of a long day and the ache that keeps you up at night. We are your downfall and your only hope, your heartbreak and your salvation. You are a reflection of us just as we are a reflection of you, and while we define each other, together, we define the future.
Find us, learn us, save us.
We are inhabitants of a digital world. We are navigating our way through tweets and statuses, through profiles and articles and newsfeeds, essentially scrolling our lives away. Because this is how we live: gazing out of monitors instead of windows, choosing the hum of a laptop over the thrum of the trees, taking pictures of thousands of brilliant sunsets that we've never really seen. We make wishes on blinking lights instead of shooting stars. We ignore the glorious earth that we are destined to become a part of. Don't let the only light in our eyes be reflections of the screens that surround us. Don't let the last fleeting thought before we reluctantly put our phones down to go to sleep be the profound feeling of missing something we've never really known.
We are home. Home is here. We are not from a land in which the adhan (call to prayer) echoes off the rooftops of a small village, nor from a land in which rays of light reflect off of countless minarets as the sun lazily returns to rest. We cannot promise to walk life with the confidence you carry in the faith that wove into your culture hundreds of years before you were born. We cannot promise that our tongues will roll as smoothly over the beautiful language your mouth is accustomed to carrying, nor to always wear the clothes that symbolize the rich legacy of your homeland that you don with your stunning, melancholy pride. We are looking for home on this shore thousands of miles from your own. We are finding home in this land you sought opportunity for us in, a land that, oddly enough, is often as unfamiliar to us as it is to you. We are making home in the journey. We are home.
Islam is strange to us. Islam is strange to this country, to this culture, to this media, to this society, to these schools, these books, and these people—our people. It is strange to us.
It is a religion we are still learning to love and that's the heavy truth that you might not be ready to hear. We try not to find it where it is shoved at us: on the news story blaring about the terror wreaked by those plagued by ignorance, in the bitter words strung together by the nation's top analysts and the books that vehemently line shelves, drawing countless readers into the defamation they perpetuate. We try not to find it in the subtle nuances that our teachers and peers disguise their remarks in, nor in the resentful glances that are haphazardly hurled our way the day after a particularly nasty story airs.
Instead, we find Islam in the room at the end of the hall that's usually emptied around two o’clock, where a couple of us can pray in between classes. We find it in the knowing smile exchanged with the lady who we always see shopping at Target, the one whose kids always tug on her headscarf while she tries to pay the cashier. We find it in the verse that we've heard a thousand times that never ceases to startle us, in the reluctance of our heads to get up from prostration after a long day, in the moments our hearts ache for a fulfillment that this world cannot provide. We find it in the serendipity that allows us to conclude that good things don't happen to us—they happen for us, and in the knowledge of the One Who we forget despite all that He does to cause us to remember.
Have faith in us.
Do not prevent us from falling, for fall we must. But understand that walking a paved road is not the same as forging one's own path. We are aliens to this land and often to you: unrecognizable to those who birthed us and to the land we are born to. Do not let us be extrinsic. Bring us back to you. Remind us who we are because while everyone sees the flower and sometimes the thorns, you are the roots. Keep us grounded and keep us safe. Don't prevent us from crossing the street, but teach us to look both ways. We know you worry. We worry too—all the time. There is so much at stake. The future of our Hereafter is no small price to pay. But let us find our way there, our way, and know that while our paths will not be the same, they will inevitably merge. But if you ever feel as though we are going too far, moving too fast, know that with every step we take we promise to look back for your blessing, your guidance, your prayers, and if you ever feel the distance is too great, that we are going too far too fast, that we won't come back to you—
Don't mind the gap. Let us grow in that space instead.

Dealing with Divorce



Dealing with Divorce Series: Part I 
https://www.flickr.com/photos/albertovo5/5271565270
Photo: hjhipster
This series has been created to provide a forum for American Muslims who are going through a divorce and are in need of a space with others going through the same struggle. If you are divorced or are currently in the process of one, you know how much it not only affects your emotional, physical and mental state of mind, but your spiritual one as well. If you often think: "Why is this happening to me?" "I never imagined myself to one day be divorced." "What could have I done differently?" "Will anyone ever marry me now that I have the label of being divorced?" "Will I be able to trust someone again with my heart?" And many other like-minded questions, you are in the right place.
To start off, it's fair to share a bit of my own story. Though I am choosing to stay anonymous through this process, I do feel we can relate to others when we realize our struggles are the same, and there is a sense of community and support available and within reach, even virtually.
I am a young American Muslim woman who like most girls dreamt of the day she would get married. I wouldn’t say I had the fairytale idea per say but I definitely couldn’t wait until I met the guy who I would be spending the rest of my life with. Sadly that came to an end not long after being married. I was left feeling inadequate and self-conscious about myself—as if I was being punished for something, and I was embarrassed and afraid of where my life was going. I became so paralyzed with fear that I was scared to move on with my life, because for the longest time I could not accept that this was actually happening to me. I fell into depression and found myself no longer able to enjoy the things I usually loved doing. I am still working through those emotions, and it’s a day-by-day process. Grief comes in phases; they are fluid, you go back and forth between them until one day you are able to not only live your “new” life but accept and enjoy it.
I leave with you this ayah (verse) that brings me much ease and so happens to be from Surah At-talaaq, the Chapter on Divorce from the Qur’an. It is no coincidence that this ayah is in its exact place.
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا
“And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.” (65:3)
Hold on, don’t give up—this is not the end. Insha’Allah (God willing), this series will become a source of help for all those who struggle with divorce. There are so many different emotions, feelings, and experiences you will go through and you WILL get through them.
If you would like to submit a guest article for the series please e-mail: submissions {AT} virtualmosque.com.